I posted yesterday on the word ‘demonifuge’ – a substance or medicine used to exorcise a demon. Today I came across a note I made a couple of years ago that has some bearing on that.
St Athanasia of Sirmium is known as PHARMAKOLYTRIA, meaning ‘deliverer from potions’. The website Christian Iconography has this account of her:
Medieval lives of St. Anastasia, including the one in the Golden Legend, conflate elements from the stories of two different saints of the same name and same century. One is Anastasia of Sirmium, who was burned at the stake. The other is Anastasia of Rome, a disciple of St. Chrysogonus who was crucified and then beheaded. The conflated Anastasia in the Golden Legend and the Roman Martyrology is a Roman noblewoman who was both “tied to poles” and then burned at the stake, apparently an attempt to reconcile the different deaths in the two stories.
She acquired her name because of her practice of visiting Christians who’d been incarcerated for their faith during the persecutions of Diocletian, and using her medical knowledge to tend to their illnesses and wounds. Legend has it that she protects those who invoke her name from poisons and other harmful substances.
Later legends introduced hagiographical tropes such as the miraculous protection of her three Christian serving girls: when the pagan prefect locked them in a kitchen and tried to molest them sexually,
In his folly he thought he was grasping young women as he kissed and embraced the pots, pans, kettles, and the like. When he was sated, he left the room with his face all sooty and his clothes in tatters.
(the Golden Legend); Anastasia was herself protected from malicious sexual advances by her cruel pagan captor by his being struck blind; she survived 60 days of starvation in prison, was delivered miraculously from execution by drowning, etc. When her corpse was burned after execution finally succeeded, it remained unscathed.
Her relics are preserved at the cathedral named for her in Zadar, Croatia. She is commemorated in the Roman liturgy on December 25th (22nd in the Orthodox church) though her feast-day is January 15th.
The iconography site above states that she’s normally depicted holding a flame, either in a bowl, as in the image left, or in the palm of her hand (presumably an emblem of her mode of martyrdom in some legends).
Sirmium, the saint’s home town, was in the ancient Roman province of Pannonia, modern-day Serbia.
Images are in the public domain via Wikimedia Commons, unless otherwise stated.