Wendy Moore, How to Create the Perfect Wife

Wendy Moore, How to Create the Perfect Wife, Phoenix paperback, 2014; first published 2013

I first came across this bizarre twist on the Frankenstein story when I was teaching a Romantics module on a degree course a few years ago (link to my series of posts on Mary Shelley’s 1818 novel HERE).

Moore, Perfect Wife cover Wealthy, eccentric and uncouth Thomas Day had been upset several times when his fiancées had a change of heart about marriage and rejected him. The latest of these was Margaret, sister of his friend Richard Lovell Edgeworth (Anglo-Irish inventor and father of the novelist Maria). Day was hardly a compelling romantic prospect: his face was badly scarred from childhood smallpox; he was dirty, unkempt, morose, moody, misogynistic and opinionated, given to holding forth at tedious length on his pet subjects.

A devotee of Rousseau’s radical theories about education and social equality, he nevertheless (like his hero) held paradoxically misogynistic and repressive views on women: their role, he believed, was to submit to and obey men. Libertarians at that time firmly held that women were an inferior species and were therefore exempt from androcentric strictures about equality, liberty and human rights. (Today’s so-called libertarians here in the UK at the moment think, equally irrationally, that it’s an infringement on their civil liberties to have to wear a mask to stop them infecting and potentially killing people around them.)

The marital rejections he’d been humiliated by, he believed, were the consequence of young women’s being exposed to and deformed by the corrupting influence of foppish Georgian society. They were susceptible to what he saw as the vacuous distractions of fashion, dancing, gossip, and so on, and lacked rational capacity (that is, they failed to discern his genius). His plan was for his wife to live with him in simple, idyllic rural seclusion, dressed peasant style and following a frugal regime. She would defer to him and his every whim, and yet entertain him intellectually – she’d therefore need a modicum of rational education.

His monstrous plan, formed at the age of just 21 in 1769, in imitation of Rousseau’s scheme in Emile, or on Education (1761-2), was to find a pre-pubescent girl, as yet unspoilt by social influences, her mind a blank slate on which he could inscribe his own program, and to train her to become his ideal wife. He hedged his bets by selecting two orphans from foundling hospitals in Shrewsbury and London, whose names he changed to Sabrina (Latin for Severn, the river in Shrewsbury where her hospital was located), and Lucretia. If one fell short of his exacting standards, the other would, he hoped, meet them.

His scheme, fortunately, failed. Both girls failed to fulfil his selfish, impossible ambitions. His despotic methods included interminable sessions of tedious instruction – the pedagogy of the oppressor. He would cruelly expose them to physical, emotional and psychological traumas, privations and constraints, and try to condition their behaviour through punishment, coercion and bullying. One example of this, which Moore doesn’t mention explicitly, was his practice of firing a gun behind them unexpectedly to startle them; if they screamed or made a fuss they’d be admonished. It was their task to show stoical indifference to all hardships or knocks, and to obey blindly any male orders, however ridiculous or demeaning to them.

Day’s arrogance is depicted with graphic clarity in this lively, depressing account, and the monstrous presumptuousness of his experiment is expounded in all its cruelty. Moore also points out that it was Day’s social rank, wealth and gender that enabled him to get away with his devious schemes; nowadays one would hope he’d be exposed and prosecuted as a paedophile and predator.

He was a strangely paradoxical character: he gave away much of his wealth to the poor, and was an abolitionist, and yet he made a virtual slave of Sabrina, and abandoned her to a life of penury when she failed to satisfy his requirements.

Moore goes on to show what happened in Sabrina’s life after she was callously cast aside by Day (just as Victor Frankenstein abandoned his Creature, who had also come to appal him). After many hardships she found a kind of peace and perhaps love. Day, for his part, continued to be as boorish and overbearing for the rest of his life. Astonishingly, he managed to find a young woman who went along with his tyrannical regime for a wife, and even seemed to dote on him. There really is no accounting for taste.

I’d have liked to see more of the author’s discussion of influences on Day’s thinking other than Rousseau’s; the scientists/’natural philosophers’ whose thinking radically influenced the nascent Romantic movement, such as those in what became, from 1775, the Lunar Society (which met on the nights of a full moon, hence the name). These late Enlightenment intellectuals – ‘men of observation’ – promulgated the ‘experimental optimism’ mentioned by Jenny Uglow in her book about them, The Lunar Men: The friends who made the future, 1730-1810 (2002; reviewed in the Guardian HERE).

I’d also have liked more on the influence of Day’s callous experiment with Sabrina on later writers, touched on only briefly in Moore’s account, from Henry James’s Watch and Ward to Shaw’s version of the Pygmalion story. Trollope has a tale about a young man who moulds an orphan to become his wife as a central thread in his 1862 novel Orley Farm (I haven’t read it, so can’t confirm this claim). Maria Edgeworth’s fictional treatments of Day’s story are covered by Moore rather more thoroughly, from an early short story to the ‘society’ novel Belinda (1801).

Moore’s style is gratingly journalistic at times, and there’s a dusty air to the whole thing, perhaps a consequence of the obviously very thorough research she conducted – there are 35 pages of notes, and an extensive bibliography. Sometimes I felt that the copious narrative detail obscured or diminished the shocking impact of the central theme.

 

 

 

 

 

Viet Thanh Nguyen, The Sympathizer

Viet Thanh Nguyen, The Sympathizer, Corsair paperback, 2016. First published in the USA, 2015

This is the harrowing story of the fall of Vietnam to the communist forces, and what followed. The ignominious evacuation of Saigon – a corrupt regime propped up by equally dodgy American military and covert forces fled in scenes realised dramatically here – was mirrored this summer in Kabul. Only those influential or rich enough to bribe their way onto the last planes to leave the airport made it – and not all of them survived.

Nguyen Sympathizer cover The narrative is in the form of a confession to his captors by a self-confessed ‘mole’, a communist spy embedded at the highest level of the Vietnamese military as it struggled to delay the inevitable collapse of the former colonial government. At the onset he emphasises his dual or split nature – an image that looms very significantly at the novel’s end.

He can sympathize with both sides of the conflict: his mother was Vietnamese, his father a French priest. He’s therefore seen with suspicion by the natives of the country he was born and brought up in, but equally by the Americans (he was educated in an American university and speaks perfect English) and Europeans.

The narrator’s final epiphany is breathtaking. The Sympathizer was a worthy winner of the Pulitzer in 2016. It was perhaps a little too long for my taste, and some of the scenes of violence, torture and rape are unpleasant, and I’m not sure they needed to be quite so graphically detailed. The novel packs a serious punch – but I can’t really say that ultimately I enjoyed it. Admired, perhaps.

On reflection I think it was partly the narrative voice that put me off, as well as the content, and excessive length (just short of 500 pp). There’s a whiff of the hard-bitten noir style of the Chandler school. This is in keeping with the covert nature of the mole’s life, his task to pose as something he’s not, which has the effect of creating for him an existential dilemma. Like a tough, embittered Chandler hero, he inhabits a nasty world in which nobody can be trusted or taken at face value, and he’s haunted by the victims of his duplicity.

The satiric section of the novel depicting the narrator’s role in the making of Coppola’s epic Vietnam film ‘Apocalypse Now’ was one of the best parts of the novel. He tries (and fails) to persuade the ‘auteur’ director to portray the Vietnamese characters as something more than ciphers – and pays a heavy price for his efforts.

I’ve started reading a Hardy novel – The Trumpet Major – in an attempt to break this run of unsuccessful reading experiences.

 

Hilary Mantel, An Experiment in Love

Hilary Mantel, An Experiment in Love, Picador 1996; first published 1995. This is another novel I heard good things about recently, in this case on the BBC Radio 4 book podcast, A Good Read (link HERE: the item comes after about nine minutes). I was attracted by the main setting: a hall of residence for women at the LSE (part of the University of London) in the early 70s – the very time when friends of mine were there.

Hilary Mantel An Experiment in Love cover

This is the edition I borrowed from the library; it was published in America.

I found these university/London scenes compelling and realistic – I felt I was reliving my own youth. The class differences are particularly well brought out: the privileged ‘Sophies’ and their boyfriends, the ‘Rogers’, are well off, privately educated, with a veneer of sophistication and casual generosity blended with condescension. Then there are the poor, working-class (northern) girls like Carmel, whose unfulfilled and angry mother is a cleaner, and who struggles to make her meagre grant stretch to keep her alive. At least students got a grant in those days (I was one of these lucky ones); now they’re left with huge debts when they graduate.

The women at the heart of the narrative are also well done: Carmel is a self-confessed mouse, timid and nerdy, but also sensitive and perceptive. Oddly enough she has a (doomed) sex life with a dull man who fails to see her true self and dumps her when she reveals her inner truth.

In fact it’s the sexual element of these young women’s lives that’s a key feature in the novel. In 1970 the liberation of women was beginning to take shape – but within patriarchal limits. Abortion was available, after a fashion, but the women who went through the procedure were viewed with a mix of pity, scorn and awe by the likes of Carmel. She believes, perversely, that it’s the nice girls who are foolish enough to get pregnant. I remember well this weirdly perverse and ambiguous attitude at the time.

Despite the early stirrings of feminism and the continuing quest for equality for women, girls from Carmel’s background could only hope to gain a good education as a way out of their otherwise inevitable fate: the drudgery of unequal marriage, motherhood and housework. Even this hope turns out not to be all it seems. She starts out well, winning a scholarship to a smart but repressive Catholic convent school, and then a place at London University. The price of being a swot is high: social life is limited by her poverty already, and she’s no competition for the glamour-pusses like the Sophies.

There was something amiss with this novel too, though. There was something a little too contrived about the plot, and the ending (which I didn’t see coming) was a dramatic shock. As the podcast participants point out, however, there are clues strung through the narrative, and it’s probably a good idea to re-read, to see how skilfully Mantel builds the tension and the inevitable outcome that shouldn’t have been such a surprise to me after all.

The depiction of anorexia – I suppose these were days when it wasn’t much understood or acknowledged – is interesting. The descriptions of the institutional meals are stomach-turning – but I realised eventually that of course they are seen from Carmel’s food-averse point of view. My own recollection of hall of residence food was that it wasn’t great, but not as disgusting as Carmel makes out.

Karina, who has a love-hate relationship with Carmel from their early childhood, is another complex character. Her family were east European immigrants, seemingly having escaped persecution decades earlier, although this is never made explicit. Carmel dislikes her mostly because her mother, taking pity on Karina’s family’s poverty (they’re even poorer than hers) and history, insists that Carmel walk to primary school with her every morning. This reaction quietly points to the kind of initially unperceived, insidious bigotry that caused Karina’s family to be persecuted in the first place. It also explains why Karina becomes so bitter and angry.

At the novel’s end, though I was less irritated than I was with the Nymph (see my previous post), I wasn’t enthused. I’m not sure about the novel’s uninspiring title, either. There was little I could see in the way of experimentation, in love or anything else.

 

A Constant Nymph

I’ve been busy with work again lately, so the next few posts, if I get time to post what I plan to, will be quick recaps of some recent reading.

Margaret Kennedy, The Constant Nymph, VMC 2000; first published 1924

This is another of those novels that most reviewers have raved about; I struggled with it, and nearly gave up after thirty or so pages. I simply didn’t relish reading about ‘Sanger’s circus’, the chaotic-bohemian ménage in the Austrian Tyrol of English avant-garde composer Albert Sanger. This neglected, wayward genius and his tribe of shabby, barefooted feral children (by three different mothers; certain British prime ministers come to mind) are supposed I think to be charmingly alternative, spontaneous and precocious – a sort of antidote to the saccharine von Trapps. Instead I thought their spiteful anti-Semitism and careless selfishness repellent.

One of the male characters, a Jewish suitor of the oldest Sanger girl, is portrayed in unpleasantly negative stereotypical ways, and is treated by many of the others, including his lover, with undisguised contempt.

Margaret Kennedy, The Constant Nymph cover

It wasn’t me who made the image blurred: it’s that way on the cover. It’s by the Swedish photographer Irmelie Krekin.

A budding composer called Lewis, one of the central characters, is a friend and disciple of Sanger, and another less than charming figure. He’s anti-social to the point of misanthropy, another supposedly eccentric genius – in fact he’s just another selfish boor.

When his new wife tries to tame him, make him presentable in chic London society as a means of promoting his stalled career, he rewards her by becoming romantically attached to one of the younger Sanger girls, Tessa (the nymph of the title) – just 14 when the novel opens. She’s been hopelessly in love with him since she was a little girl. She’s an unlikely mixture of shrewd precocity and naiveté, and Kennedy just about succeeds in making her an attractive, increasingly confident and rounded character.

Tessa’s is easily the most successfully drawn character in the novel. She’s described as plain and skinny, but also vivacious, witty and charmingly ingenuous, the only one who can handle the irritable, moody Lewis. But this Lolita-like relationship is worryingly one-sided: she’s far too young for such a committed affair with an older man whose interest in her isn’t surely as pure or innocent as hers in him. Kennedy doesn’t shy away from the sexual element, either, and this too is troubling. All the older Sanger children show unabashed awareness of their sexuality. It’s probably this frankness that contributed to the novel’s being a huge best-seller in its day.

I enjoyed the scenes by the Thames at Chiswick; I’d been walking there with friends the week before reading them. It’s a lovely part of outer London.

The ending is predictable and disappointing, and shows perhaps a loss of nerve by the author in her daring plot and unconventional protagonists.

No, I’m afraid this novel left me feeling rather irritated with most of the characters, particularly the odious Lewis.