Virginia Woolf, Jacob’s Room

Virginia Woolf, Jacob’s Room. Grafton books, 1976; first published by the Hogarth Press 1922.

Jacob’s Room was published in that momentous year for modernist literature (and art), 1922 – the year that saw ‘The Waste Land’ and Ulysses appear. Like those innovative, experimental works that broke free of conventional literary forms and conventions, Woolf’s novel eschews traditional omniscient third-person narrative form, with its linear, chronological sequence of linked incidents that reveal character.

That means there’s also no plot to speak of. There’s a sequence of  scenes vignettes in which characters interact, converse, or else there’s just description of setting. It’s not always possible to discern any connection between these snapshot-like segments. As a technique I suppose it can be likened to the technique of some impressionist and post-impressionist painters.

We don’t even learn very much about the character in the title. We first see Jacob Flanders as a small boy with his mother and siblings on holiday on a Cornish beach. In the first of many ominous images of death, he repels his mother by showing her a trophy he had found in the sand: the skull of a sheep. Here’s what Woolf says about it:

Clean, white, wind-swept, sand-rubbed, a more unpolluted piece of bone existed nowhere on the coast of Cornwall. The sea holly would grow through the eye-sockets; it would turn to powder, or some golfer, hitting his ball one fine day, would disperse a little dust – No, but not in lodgings, thought Mrs Flanders.

It’s surely not a spoiler to indicate that Jacob is one of the doomed generation of young men who were slaughtered on the fields of Flanders – Jacob’s surname is no accident – and elsewhere during World War I. There’s no plot, as I suggested, to spoil. It’s one of the great acts of subversion in this beautiful, difficult novel, to depict a hero who displays no heroic characteristics. In fact, we see very little of anything remarkable about Jacob. He’s shown at school, then at Cambridge and later as a young man attending social events in fashionable London and conducting a sort of love affair with an art student, Florinda.

Almost everything we know about him, which isn’t very much, is hinted at through the perceptions and comments of the characters who populate these scenes. Some of them recur, but many flit into the narrative light only once, then disappear, like spectres. There’s something sort of incorporeal about Jacob as a consequence. He’s a kind of ghostly figure before his inevitable fate in Flanders, or wherever in battle he ends his short, unremarkable life.

The hints are present in that extract I just quoted. There may be some distant echoes of the war poets and novelists there: those mentions of ‘powder’ and ‘dust’. Why else would the skull bone be referred to as ‘unpolluted’, when so many of the writers and artists who depicted the hell of that war portrayed the white bones half buried in the mud – rat’s alley, as Eliot called it, where the dead men lost their bones.

The disjointedness of the prose, too, mimics the modernist attempt to convey the inability of conventional novelistic style to capture the ruin, decay and fragmentation – the effects of high explosives and machine-gun fire that cut down so many of those doomed young men. The way that paragraph veers abruptly away from the rather gruesomely poetic description of the skull and shifts into speculation about what would become of it in an imagined future, to the non sequitur of Betty Flanders’ thoughts about lodgings, indicates the technique Woolf and other modernist artists were introducing. Such rough juxtapositions and interruptions/disruptions were to be seen shortly after this period in the collage techniques of early film makers like Eisenstein. Life isn’t neatly ordered and sequential in real life, and it’s not as if that technique appeared out of the blue: Henry James and others had been experimenting with similar narrative disruptions for some time before this.

This is becoming too nebulous. Let’s end with a piece that just caught my eye as I looked at the novel again. First we get one of the instances of what others think of Jacob. This is Clara, who appears to be in love with him, though, like Prufrock, she doesn’t dare disturb the universe by showing it:

‘I like Jacob Flanders,’ wrote Clara Durrant in her diary. ‘He is so unworldly. He gives himself no airs, and one can say what one likes to him, though he’s frightening because…’ But Mr Letts allows little space in his shilling diaries. Clara was not the one to encroach upon Wednesday. Humblest, most candid of women!

Woolf can be beautifully funny but also, as here, spiky and wittily teasing and toying. Soon after the narrative continues:

But then this is only a young woman’s language, one, too, who loves, or refrains from loving. She wished the moment to continue for ever precisely as it was that July morning. And moments don’t. [We’re then told that Jacob was telling an indecent joke about a walking tour he’d recently made – another of those incongruous juxtapositions.]

Woolf delights in these unexpected tonal collisions. They delight this reader, too. Then, soon after, the prose turns more serious and sombre: we’re told that a man who admires Jacob’s mother considered Jacob his favourite of her children:

It seems that a profound, impartial and absolutely just opinion of our fellow-creatures is utterly unknown. Either we are men, or we are women. Either we are cold, or we are sentimental. Either we are young, or growing old. In any case life is but a procession of shadows, and God knows why it is that we embrace them so eagerly, and see them depart with anguish, being shadows. And why, if this and much more than this is true, why are we yet surprised in the window corner by a sudden vision that the young man in the chair is of all things in the world the most real, the most solid, the best known to us – why indeed? For the moment after we know nothing about him.

Such is the manner of our seeing. Such the conditions of our love.

This is all haunting, elegiac and beautiful, and very sad. How can we know anything with any certainty? Even the title of this novel is about a vacant space, not the person to whom it belongs.

I can’t finish without mentioning the final page: it’s one of the most poignant and beautiful endings to a novel I can think of.

After reading this I went on to Hemingway’s Fiesta: the Sun Also Rises. It could hardly be more different in style, content and tone, yet it’s also a novel haunted by the recently ended war and the lost generation that followed Jacob’s. More about that next time.

Meanwhile I’d recommend you take a look at the thoughtful and perceptive post on Jacob’s Room by Max at Pechorin’s Journal blog HERE, and another by Tony at Tony’s Reading List HERE.

Penelope Fitzgerald, Gate of Angels

Penelope Fitzgerald, Gate of Angels. First published 1990. Everyman’s Library 3-vol. edition including The Bookshop and The Blue Flower, 2003

In my previous post about the first novel in this collection I suggested that Fitzgerald’s skill in evoking sense of place and time in her novels is extraordinary.

In Gate of Angels she presents the cloistered, all-male world of a Cambridge college in 1912. The action is therefore overshadowed by the reader’s knowledge that most of the young men who appear in these pages will be doomed to the slaughter of the trenches, so that the light romantic comedy that’s enacted in the narrative is clouded by this awareness.

Fitzgerald 3 novels coverTiny St Angelicus is a celibate, quasi-monastic college full of Fitzgerald’s usual collection of eccentrics. The plot is a slight affair of the romance that develops between Fred Fairly, a young Fellow, a rational scientist, and the street-wise, penniless orphaned London girl Daisy.

There are some witty glimpses of the exciting and momentous work being conducted by the likes of (future Nobel prizewinner) Rutherford on nuclear fission at the famous Cavendish lab (he became its professor in 1919). There are heady exchanges among the academics about nascent theories in atomic physics and psychology, and the competing attractions of theology and ontology. Fitzgerald has great fun satirising the antiquated beliefs of the more conservative academic scientists as ‘pernicious notions of mass’, ‘substance’, ‘the elementary particle’ and quantum physics develop around them. They refuse to believe in ‘unobservables’. ‘Scientists should not indulge themselves on quite this scale,’ declares Fred’s distressed Professor Flowerdew.

Fred is the son of a rural rector, and in one of the best scenes he returns home to try to break the difficult news to his father that he’s lost his Christian faith (as an uncle of Fitzgerald’s had done with his bishop father; he went on to be a code-breaker who worked on deciphering Enigma at Bletchley Park. Fitzgerald had a colourful family, and their unconventional talents infuse her fiction).

As always with Fitzgerald, things don’t turn out as one might expect. When Fred introduces his family to his Cockney sparrow girlfriend the clash of cultures and backgrounds unfolds with the wit and delicacy of touch characteristic of this clever and sensitive novelist. The scenes in which Daisy struggles with authority figures to become a nurse and raise herself out of grim poverty in London’s slums are vividly and sympathetically done. She’s one of Fitzgerald’s most spirited, unconventional heroines. Her refusal to conform and obey rules tends to get her into trouble – but she wouldn’t be a Fitzgerald heroine if she behaved otherwise.

There’s always a sense that the author is working at a level superior to the light comedy being played out on the pages. The plot is a vehicle for something more serious, elevated and elusive.

I’m not quite sure what it is. Apart from the science/art/philosophy debate noted above, it might be something to do with that Flanders slaughter, that puts into perspective the main characters’ struggles for fulfilment, and the petty squabbles and claret-soaked donnish banter of the college scenes. A seedy journalist gloomily predicts to Daisy that in ten years’ time he’ll be dead – a casualty of the inevitable war that will ensue from the ‘quarrel’ between the King and his ‘German cousin’. Daisy’s skills as a nurse would no doubt soon come in useful. The crazed consultant at her training hospital also runs a hospital near Cambridge for patients with mental illnesses; it’s possible to imagine the place becoming another Craiglockhart soon after the war started.

Several of the older women characters are engaged in another struggle: they’re suffragists. One of them – the intelligent wife of a crusty, unreconstructed don, who’d been a Cambridge student and prominent in the WSPU (like Matty in Lissa Evans’ Old Baggage), but is now a housewife – confronts the bleakness of a life of domestic tedium – all a woman of her class and education could aspire to at the time. Big changes were coming.

Fitzgerald writes novels that fulfil the requirements of the well-wrought plot, peopled by characters with semblances of flawed humanity. Some of the minor players are Waugh-like caricatures, but Gate of Angels is better than The Bookshop. It’s one of her lesser achievements – which means it’s superior to much supposedly popular fiction.

There’s a very good pastiche of an MR James ghost story, narrated by a crusty medievalist don who’s clearly modelled on him. That same uncle of Fitzgerald’s whose father was a bishop was a student at King’s College, Cambridge when James was provost there.

Some supernatural elements in the narrative remind me that Fitzgerald likes a bit of spookiness in her novels (like the antisocial poltergeist in The Bookshop).

Thankfully there’s no film version (as far as I know) of this engaging romantic comedy to spoil the immediacy of Fitzgerald’s narrative deftness.